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Evagrius Ponticus --- Theology --- Primitive and early church, ca. 30-600 A.D.
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Popes --- Papacy --- Church history --- Papes --- Papauté --- Eglise --- Biography. --- History --- Biographies --- Histoire --- Gregory --- Papauté --- Gregory I --- Primitive and early church, ca. 30-600 A.D. --- Gregorius Magnus p. --- Grégoire
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Arianism
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Arianisme
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Basilius
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This volume covers the geographical spread of Christianity in its first three centuries. It is arranged by continents - Asia, Europe and Africa - to show the gradual development of Christian communities down to the Council of Nicaea in 325. The area surveyed stretches from Wales to the borders of India, and from the Northern coasts of the Black Sea to the plains of Morocco. The result is a picture not only of the outward development of early Christianity but of the variety that existed within it as well.
Church history --- Primitive and early church, ca. 30-600 A.D. --- 27 "00/02" --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Kerkgeschiedenis--?"00/02" --- Fathers of the church --- Great Apostasy (Mormon doctrine)
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Roman history --- Christian church history --- Trajanus Decius [Roman emperor] --- Valerian [Roman emperor] --- anno 200-299 --- Persecution --- Persécutions --- History --- Histoire --- Decius, Gaius Messius Quintus Trajanus, --- Valerian, --- Rome --- Religion. --- Religion --- Persecutions --- Persécutions --- Decius, Gaius Messius Quintus Trajanus --- Valerian --- Primitive and early church, ca. 30-600 A.D.
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Commentaar van de kerkvader (354-430) op de bergrede van Jezus uit het Mattheusevangelie.
Patrology --- Bible NT. Gospels --- Bergrede. --- 225*32 --- Sermones, redevoeringen van Jezus: bergrede; zaligsprekingen; Onze Vader; antithesen --- 225*32 Sermones, redevoeringen van Jezus: bergrede; zaligsprekingen; Onze Vader; antithesen --- Sermon on the mount --- Commentaries --- Criticism, interpretation, etc --- History --- Primitive and early church, ca. 30-600 A.D.
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The idea of heaven held a special place in the late antique imagination, which was marked by a poignant sense of the relevance of otherworldly realities for earthly life. Such concerns can be found not only in Judaism and Christianity but also in the Greco-Roman religious, philosophical, scientific, and 'magical' traditions. Transcending social, regional and creedal boundaries, the preocupation with heaven in Late Antiquity serves as a focus for an interdisciplinary approach to understanding this formative era in Western culture and history. Drawing upon the expertise of scholars of Classics, Ancient History, Jewish Studies and Patristics, this volume explores the different functions of heavenly imagery in different texts and traditions in order to map the patterns of unity and diversity within the religious landscape of Late Antiquity.
Heaven --- Christianity --- History of doctrines --- Judaism --- History of doctrines. --- Rome --- Greece --- Religion. --- -Heaven --- -236.6 --- Future life --- -History of doctrines --- -History of doctrines. --- Hemel. Paradijs. Uitverkorenen. Triomferende Kerk --- 236.6 Hemel. Paradijs. Uitverkorenen. Triomferende Kerk --- 236.6 --- Judaism&delete& --- Comparative studies --- Primitive and early church, ca. 30-600 A.D. --- Religion --- Arts and Humanities --- History
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Christians living in the Roman empire during the first four centuries after Christ struggled with the extent to which they should recognize and accept imperial authority. In the fifth century A.D., Augustine of Hippo definitively enabled Christians to support Roman power directly by showing how the purpose of the state could be consistent with the purpose of Christianity. Christians could and should submit to the rule of Roman law and live within a society characterized by a plurality of religions. But as David Lopez demonstrates in 'Separatist Christianity', the four centuries before Augustine witnessed a very different and far less nuanced doctrine. Through a close reading of canonical writings from the second and third centuries, he finds a Christianity that advocated a complete separation from the material and pagan Roman world. Incited by state persecution and cognizant of the fragility of their communities, church leaders and prominent Christian thinkers exhorted their followers to reject any accommodation with the Roman empire. To recognize imperial authority, they contended, would be to apostatize from the truth of Christianity. Examining how ideas of martyrdom, apocalypse, and separation from the social and political world of Rome developed between the destruction of the Temple in 70 and Constantine's conversion in 312, Lopez finds a coherent and consistent anti-Roman sentiment in early Christianity. This radical agenda appears not only in the works by and about martyrs but also in the exegetical, disciplinary, and apologetic texts. By establishing the coherence and ubiquity of this separatist philosophy, Lopez offers a fresh new interpretation of the history of the early church.
27 "00/03" --- Kerkgeschiedenis--27 "00/03" --- Church and the world --- Separation from sin --- History of doctrines --- Christianity --- Primitive and early church, ca. 30-600 A.D. --- Christianity and the world --- Church and society --- Society and the church --- World and the church --- Worldliness (Theology) --- Holiness --- Sanctification --- Sin --- Mission of the church --- Christianity and international relations
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Leadership --- Asceticism --- Ascétisme --- Religious aspects --- Christianity --- History of doctrines --- History --- Aspect religieux --- Christianisme --- Histoire des doctrines --- Histoire --- Basil, --- Gregory, --- John Chrysostom, --- Ascétisme --- Gregory of Nyssa --- Gregory of Nazianzus --- Primitive and early church, ca. 30-600 A.D. --- Basil --- John Chrysostom
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